UTxemi Parra uphinda abeke inoveli yolwaphulo-mthetho kwindawo ephambili ngokusungulwa kwe Umcimbi wosaphoUmdlalo ohlekisayo wolwaphulo-mthetho odibanisa iimfihlo zeentsapho, amacebo amapolisa, kunye nomhlaba waseBasque oqondakalayo njengoko uphazamisa. Umbhali, umbhali wesikrini, kunye nomdlali weqonga ufuduka okwethutyana kwiAragonese Pyrenees ukuze aqalise isenzo kwindlu yasefama kufutshane neBilbao, apho ulwaphulo-mthetho lushukumisa usapho olusele lukhona ixesha elide loosomashishini.
Ngeli gama litsha, Umbhali udibanisa indawo yakhe kwinto esele isaziwa ngokuba yi i-euskal noirImbali yebali elingeyonyani elisebenzisa ijografi, imozulu, kunye noxinzelelo lwendalo yasemaphandleni yeBasque Country njengenxalenye esebenzayo yebali. Ngaphandle kokusebenzisa ulandelelwano lokubulala okunogonyamelo okanye abantu abagula ngengqondo abangenazimvakalelo, uParra ukhetha imfihlakalo eqhubekayo, umoya oxakekileyo, kunye nabalinganiswa abahamba kuloo ndawo ingathandekiyo phakathi kokunyaniseka kosapho kunye netyala.
Ulwaphulo-mthetho kwindlu yasefama yaseBasque kunye nosapho olurhanelwa
En Umcimbi wosapho, Le ntshukumo igxile kwindlu yasefama e-Elorrio, ephethwe lusapho lakwa-Elordi.Ubukhosi beshishini obutyebileyo obuzinikele kwicandelo lefenitshala. Emva kokusweleka kosolusapho, oonyana ababini abasaseleyo kule nkampani bathatha indawo, ngelixa owesithathu eshiya amasheya akhe ukuze aphile ubomi bobuhemian, kude kakhulu neshishini losapho.
Le noveli iqala xa Intombi yonyana ophakathi ivuka kwindlu yasefama kufutshane neBilbao ecaleni kwesidumbu esinqunyulwe intloko othi yeyomlingane wakhe. Nangona kunjalo, xa i-Ertzaintza (amapolisa aseBasque) efika kwindawo yesiganeko aze enze uphando lwawo lokuqala, afumanisa ukuba umfi akangom-Elordi, kodwa yindoda engaziwayo ngumntu wonke. Olu tshintsho lokuqala luvula uphando olutyhila kancinci kancinci iimfihlo zosapho.
Ukusuka kuloo mzuzu, Iimfihlo, inzondo endala, kunye nomona ogqithisileyo ziqala ukuvelaNgelixa intombazana izama ukudibanisa, inezikhewu ezinkulu kwinkumbulo yayo, okwenzekileyo ngobusuku bolwaphulo-mthetho, umbulali otyholwa uhamba efihliwe kwinkungu ejikeleze indlu yasefama. Akukho mntu ubonakala ethetha inyaniso epheleleyo: yonke ingxelo ifihla izinto ezingaqhelekanga kunye neengqumbo zakudala, kwaye ukungathembani kuba yinto eqhelekileyo kwibali eliqhele ukugcina imbonakalo.
Ibinzana elivela kwiphepha elingasemva, "Ungasoloko uthemba usapho, nokuba wenze ulwaphulo-mthetho."Oku kushwankathela indlela le ncwadi ethetha ngayo: usapho luboniswa ngaxeshanye njengendawo yokubalekela kunye nengozi enokwenzeka. Indlu yasefama ayisiyondawo yolwaphulo-mthetho kuphela, kodwa ikwaluphawu lomnombo owakha ubutyebi bawo kwizigqibo ezibuyayo ngoku ukuba zibangele iingxaki.
Ngaphaya "kokuba ngubani owenze oko", UParra usebenzisa ityala lolwaphulo-mthetho ukuthetha ngothando, ubuwena, ukuziva unetyala, uxolelo, kunye nezo mvakalelo zizuzwe njengelifa. ezidluliselwa kwizizukulwana ngezizukulwana ngaphandle kwemfuneko yokubandakanywa kuyo nayiphi na incwadi yelifa. Uphando lwamapolisa kunye nomsebenzi we-Ertzaintza (amapolisa aseBasque) kugcina isantya sale ncwadi inomtsalane, kodwa ingqwalasela idla ngokutshintshela kwiindlela ezisondeleyo zosapho lakwa-Elordi kunye nabo bajikeleza kulo.
I-Euskal noir: umoya, imbonakalo yomhlaba kunye nokwenyani ngaphezu komboniso
Umbhali ngokwakhe uyavuma ukuba kumabali akhe Indawo yejografi kunye neempawu zomntu zidlala indima ebaluleke njengebali lolwaphulo-mthetho ngokwalo.. Kwimeko ye Umcimbi wosaphoIntlambo apho indlu yefama ikhoyo ikufutshane kakhulu naye: yindawo awachitha kuyo ubuntwana bakhe, indawo ayaziyo ngokwakhe kwaye apho wayehlala khona neentsapho ezizizityebi kunye neendlalifa zamashishini emveli.
Ugxininisa ukuba ulwazi oluthe ngqo ngendalo esingqongileyo, inegalelo ekwenzeni ibali libe yinto ekholelekayo kumfundiAkupheleli nje ekuchazeni indawo yasemaphandleni, kodwa kukwathetha ngokubonakalisa umoya ongqongileyo: ubanda obungena ngaphakathi, intaba eyoyikekayo kodwa ekhuselayo, ukusondelana kweelali, uxinezeleko olusisiseko kwiindawo ezincinci apho wonke umntu azana khona.
Ngaphakathi kwesi sikhokelo, ilebheli ka i-euskal noir, igama elivele ngokungacwangciswanga, ngendlela eyenzeka ngayo kwiNordic noir; jonga, umzekelo, imisebenzi ehlola Iimfihlo zosapho kunye neentsomi zaseBasqueUParra ukhankanya ukuba akukho "Seville noir" okanye "Madrid noir" enamandla afanayo, umzekelo, ngelixa kwiLizwe laseBasque kuye kwasekwa isizukulwana sababhali ababeka amabali abo kweli candelo, kunye nemozulu, iindawo zasemaphandleni kunye neendawo zasemaphandleni njengezinto eziphambili.
Eli qela lababhali, abaneminyaka eyahlukeneyo neemvelaphi ezahlukeneyo, Unomdla wokubhala iinoveli zolwaphulo-mthetho ezenzeka kwiLizwe laseBasque nakwimihla yanamhlanje.Abanye bavela kwihlabathi leencwadi ezicocekileyo, abanye—njengeParra—bavela kumabonwakude nakwimidlalo yeqonga, kwaye abanye bavela kwimisebenzi engaphandle kwecandelo lenkcubeko. Okubadibanisayo yimfuneko yokuphonononga ulwaphulo-mthetho kunye nengxabano yokuziphatha ngokwembono enxulumene kakhulu nenyaniso yaseBasque.
Kule meko, uParra uyeka "umbulali obulalayo" kunye nokuqokelelwa kwezidumbu. Iinoveli zakhe, njengoko echaza ngokwakhe, zisekelwe kwindalo kwaye azinagazi.Ezi filimu zigxila kubantu abaqhelekileyo abathi, beqhutywa ziimeko, badlule umda baze babulale. Injongo ayikokuzukisa isaphuli-mthetho okanye ukuveza uvelwano olupheleleyo, kodwa kukubonelela ngengqiqo yokuqonda umntu othatha inyathelo elitshintsha ubomi bakhe ngonaphakade.
Ukusuka kwiskripthi sikamabonwakude ukuya kwinoveli yolwaphulo-mthetho: utshintsho lwefomathi kunye nesantya
Ngaphambi kokuba azimise njengonoveli, UTxemi Parra waphuhlisa umsebenzi wakhe omkhulu njengombhali wesikrini kunye nomdlali weqongaWafunda uMthetho kwiYunivesithi yaseDeusto, nangona engazange abe lilungu lebhari, waza kungekudala waya eqongeni nakwiiseti zikamabonwakude. Kangangeminyaka engaphezu kweshumi elinesihlanu wayebhalela ezinye zeenkqubo ezidumileyo zaseSpanish, ezifana ne I-7 Vidas, UAida, IiSerranos, I-intership o Ukhozi Olubomvu, edibanisa loo msebenzi nendima yakhe njengombhali weencwadi zembali kunye nombhali wemidlalo yeqonga.
UParra ucacisa ukuba Ukubhala bekusoloko kuyinto eqhelekileyo ebomini bakhe.Oku kusebenza kumabonakude, kwithiyetha, nakwifilimu. Nangona kunjalo, le noveli inika into engabonelelwa yifilimu ngendlela efanayo: indawo ende, ekhululekileyo, neyodwa yokubalisa amabali. Ngelixa kuthotho lwethelevishini umsebenzi udla ngokuhlelwa kakhulu, ngocwangciso olucokisekileyo kunye namaqela ababhali abaninzi abasebenza ngaxeshanye, kwincwadi yoncwadi inkqubo iba yinto ejongeka lula.
Ngendlela yabo yokusebenza, UParra ugxila ngakumbi kwingcamango "yemfihlakalo"Iqala ngemfihlakalo ephambili, isiphelo esichazwe kwangaphambili kwasekuqaleni, kunye neqela labalinganiswa abachazwe kakuhle. Ukusuka apho, ibali liqhubeka njengoko liqhubeka, livumela abalinganiswa ukuba bajikeleze ibhodi kwaye uloyiko lwakheke ngendlela yendalo. Isiphumo luhlobo lwe-thriller enomdla ekwangena kwiingqondo zabalinganiswa kwaye, ngamanye amaxesha, kwiingqondo zabantu abanengqondo ephosakeleyo.
Kumbhali, Umvuzo omkhulu ngalo mzamo uza xa kukho abafundi abalindele incwadi yakhe elandelayo.Akuqhelekanga ukuba abalandeli abaninzi bambhalele ngelixa befunda iinoveli zakhe, besabelana ngamathandabuzo abo malunga nokuba ngubani umbulali. Yena ngokwakhe uyavuma ukuba abafane baqikelele ngokuchanekileyo, nto leyo eqinisa umnqweno wakhe wokumangalisa abafundi ngaphandle kokuphazamisa ingqiqo yangaphakathi yebali.
Umsebenzi woncwadi: ukusuka kwihlaya elimnyama ukuya kwiHuesca Pyrenees nokubuyela kwiBasque Country
Njengombhali weenoveli, UTxemi Parra waqala ukudlala ngo-2016 nge Abantu abafileyo abayityi iyogathi.Yayilibali elalidibanisa izinto ezithetha ngolwaphulo-mthetho kunye nethoni ehlekisayo ngokucacileyo. Ngalo, wakwenza kwacaca ukuba ulwaphulo-mthetho nokuhleka kunokuhambelana, ukuba nje kugcinwa ulungelelwano phakathi koxinzelelo kunye nehlaya.
Ngowama-2023 watshintsha indlela yakhe yokwenza izinto ezimnyama Isandi sezithunziIsihloko sokuqala kuthotho lweenoveli zolwaphulo-mthetho ezikwii-Aragonese Pyrenees. Kwezi zigaba, ibali lijikeleza kwi-Civil Guard Lieutenant Gloria Maldonado kunye neqabane lakhe, uSajini uJaime Bermúdez, iqela eliphandayo elixhasa isenzo kwiindawo zeentaba ezikude kakhulu neenoveli zolwaphulo-mthetho zakudala.
Le ndlela iqhubekile ngo-2024 Kusele ukuthula kuphelaInoveli yakhe yokuqala, eyapapashwa nguGrijalbo, yaqinisa imeko yakhe yasePyrenean yaza yaphuhlisa ngakumbi ingqondo yabalinganiswa bakhe abaphindaphindayo. Zombini ezi ncwadi zaqinisa ubukho bakhe kolu hlobo lwenoveli zaza zamvumela ukuba ahlole imixholo efana nobundlobongela obukhoyo kwiindawo ezibonakala ngathi zinoxolo kunye nobunzima benkumbulo kwiindawo ezinexesha elidlulileyo elinzima.
Con Umcimbi wosaphoUParra uyirhoxisa okwethutyana le ngxelo yeHuesca Pyrenees ukubuyela kummandla okufutshane kakhulu: iLizwe laseBasqueUkutshintsha kwembonakalo akuthethi ukuba uza kwahlukana neenkxalabo zakhe zokubalisa, kodwa kuthetha ukuba uza kufuduselwa kwindawo ayazi kakuhle. Indlu yasefama, ishishini losapho, kunye nobudlelwane phakathi kwabazalwana noodade buthatha indawo, ngeli xesha, yee-barracks kunye needolophana zasezintabeni zase-Alto Aragón.
Namhlanje, Umbhali uchitha ixesha lakhe phakathi kweMadrid, iBilbao, kunye neMilan.Udibanisa iiprojekthi zakhe zemidlalo yeqonga kunye nethelevishini nokubhala iinoveli ezintsha. Oku kudibana phakathi kwezixeko neendawo zejografi kubonakala, ngandlela ithile, kwiindidi ezahlukeneyo zeendawo ezizalise umsebenzi wakhe, ukusuka kwihlaya elimnyama elilula ukuya kwi-thriller yasemaphandleni yaseBasque.
Umfanekiso kaTxemi Parra uhlanganiswe njengo elinye lawona mazwi aziwayo kakhulu kwiincwadi zolwaphulo-mthetho zanamhlanje zeSpanish, ngakumbi malunga noko i-euskal noir ngubani ofumene kwimeko yemozulu, kwindawo nakusapho indawo evundileyo yokuthetha ngolwaphulo-mthetho, ukuziva unetyala kunye neemfihlo ezingafane zingcwatywe ngokupheleleyo.
