Ukufumanisa okuNgavumelekanga: Iincwadi eziBalaseleyo malunga neCannibalism
I-Cannibalism yinkqubo yokutya amalungu omhlobo wakho, kwaye isetyenziswa kakhulu xa kuthethwa ngokutyiwa kwenyama yomntu ngabanye abantu. Nangona esi senzo sithathwa njengento engathandekiyo luninzi lwabantu bangoku, sibhalwe ngokwembali nangaphambili kwiinkcubeko ezahlukeneyo kunye neemeko.
Ubuzim bunokwahlulwa ngeendlela ezimbini. Kwelinye icala, sinalo ubuzim, kuxa abantu besitya inyama yohlobo lwabo. Kwelinye icala, oko kutyiwa kwabantu okwenzekayo xa izilwanyana zidla amalungu azo. Ukuba ungathanda ukufunda ngakumbi ngesi sihloko, jonga uluhlu lwethu lwezona ncwadi zibalaseleyo malunga nobuzim.
Kodwa okokuqala, umxholo omncinci
Esinye sezona zizathu zikhulu zokwenza ubuzimu kukusinda. Bekuqhelekile ukuba iqela labantu livaleleke kwindawo elingenakubaleka kuyo, njengentaba enekhephu okanye ihlathi. Kule meko, emva kweentsuku zendlala, amanye amalungu aqalisa ukubandezeleka aze afe. Emva koko, asinto ingaqhelekanga ukuba abaseleyo basebenzise umzimba wakhe njengokutya.
Ngokufanayo, Abanye abantu baqhelisela ubuzim abantu njengesithethe. Ngokomzekelo, izizwe zamaMaori zazidla ngokutya abo boyisiweyo edabini, yaye oku kwakufanekisela ukomelela nokungagungqi. Omnye umxholo apho i-cannibalism ihlala isenzeka entolongweni, apho, kwiimeko zokuvalelwa ngokugqithiseleyo, iingxaki zengqondo kunye ne-cannibalism zenzeke.
Imvelaphi
Igama elithi cannibalism livela kwi-deformation yegama leTaíno elithi "Caribbean", «caniba» okanye «cariba». Kwiqela lobuhlanga, oku kwakuthetha "isibindi" okanye "ubuqili," ngelixa i-Arawak, ithetha "utshaba." Xa abahlali baseSpain bafika, kuba baseYurophu eli gama laqala ukuchaza "umdli wenyama yomntu." Le yokugqibela kungenxa yokuba, ekufikeni kukaChristopher Columbus eHispaniola, bafumanisa ukuba amaCarib ayesitya ama-Arawak ukuze afumane amaxhoba.
kunjalo, Amabali obuzim axelwa ngeli xesha kufuneka athathwe ngokhozo lwetyuwa., ekubeni, xa uColumbus wabuyela eYurophu, wakhuthaza iingxelo zezi zenzo kwiCaribbean, ukuze afumane umanyano kwizizwe ezikhotyokisiweyo nezidliwa ngabantu, ngaloo ndlela eququzelela ukunikezela nokuqonda okulandelayo kwazo zonke izizwe eziseleyo.
Nangona kunjalo, Iimeko zangoku ze-cannibalism zidibene ngakumbi nendlala, iimfazwe, ukuba likheswa nolwaphulo-mthetho olwenziwa ngabantu abaneengxaki ezinzulu zengqondo, njengoJeffrey Dahmer, owathi: “Kunzima kum ukukholelwa ukuba umntu wayenokwenza oko ndikwenzileyo, kodwa ndiyazi ukuba ndiyenzile.”
Iincwadi ezigqwesileyo malunga nobuzim
Konke malunga nobuzim: iinkcubeko zamazimu, izigebenga, abasindileyo, kunye nokunye malunga nalo mkhwa mkhulu. (2023), nguBert Wolfe
Uqheliselo lokutya abantu kumele ukuba lwalukho ukususela ekuzalweni kwamaqela okuqala amadoda. Ngokutsho kwencwadi kaLima, Ubungqina bolu qheliselo lumbi bunokufunyanwa kumqolomba weMoula Guercy. eFransi. Oku kubonisa ukuba imfuneko yokuba abanye batye abanye ibikho iminyaka engaphezu kwama-50.000 XNUMX. Kodwa kutheni? Yintoni eyenza umntu atye ukutya kwakhe?
Lo kunye neminye imibuzo iphendulwe kule ncwadi, apho unokufumana imibuzo efana nale: "Izizathu ezahlukahlukeneyo zokuba kukho ubuzimu ebantwini", "Ikhonkco phakathi kwe-cannibalism kunye nesithethe", "Iinkcubeko emhlabeni jikelele kunye nobudlelwane babo kunye ne-cannibalism", phakathi kwabanye. Olu luhambo lwe-anthropological ngokusebenzisa i-taboo, imvelaphi yayo kunye nomhla wangoku.
Ubuzim kwiikhareji (1868), nguMark Twain
Eli libali elifutshane elixuba ukothusa, ukuphoxa kunye neengcinga zezopolitiko. Yonke le nto iqala xa iqela labakhweli livaleleke kuloliwe ongcwatywe likhephu elingayekiyo nelisoloko liwa. Njengoko ixesha lihamba, izigqibo ziba zifuna ngakumbi, kodwa kwaye zonwaba ngakumbi. Ewe, ulungile! Nantsi indlela UMark Twain oyintsomi uguqula imeko embi kwaye uyihlise ngendlela yoburharha.
Abafundi abaninzi banokuzibuza ukuba kwenzeka njani ukuba isenzo sokudla abantu sibe yinto emnandi kangaka. Nangona kunjalo, ukwazi oku, Kuyimfuneko ukuba kufundwe umbhali, ongekhe akhathazeke ngokufaka usiba lwakhe olubukhali entliziyweni yezopolitiko. ngexesha lakhe. Umbhalo ubonisa unyulo lwentando yesininzi, iingxabano malunga neemenyu, kunye neengxoxo ze-gastronomic ezithi ekugqibeleni ziguquke zibe yimpucuko ebolileyo.
Isidumbu esifanelekileyo (2018), ngu-Agustina Bazterrica
Le ncwadi iphumelele iBhaso leNoveli likaClarín. kunye neMbasa yeLadies of Horror Fiction, kwaye ayimangalisi. Ngomxube wentelekelelo, intsomi yesayensi kunye noloyiko, Le dystopia izisa etafileni imiba yangoku efana nokuthengwa kwabathengi kunye nokuziphatha ekutyeni inyama.. Le noveli iqala emva kokuba intsholongwane ebulalayo ihlasele izilwanyana, isenza ukusasazwa kwazo, ukusetyenzwa kwazo, kunye nokusetyenziswa kwazo kubulale. Ukususela ngoko, ihlabathi latshintsha ngonaphakade.
Izilwanyana zasendle kunye nezilwanyana zasekhaya kwafuneka zipheliswe ngokupheleleyo, kunye noorhulumente bajongana nale meko ngesigqibo esiqatha: ukumiselwa ngokusemthethweni kokuzala, ukuzala, ukuxhelwa kunye nokulungiswa kwenyama yabantu. Kulo mxholo, ubuzimu ngumthetho, kwaye uluntu lwahlulahlulwe lwaba ngamaqela amabini: abo batyayo kunye nabo badliwayo.
Umntwana wamazimu (2023), nguFran Pintadera kunye noRaúl Nieto Guridi
Oku kukuhamba kolu luhlu, kungekuphela nje ngenxa yokuba yincwadi yabantwana, kodwa kuba ibonakalisa i-cannibal ethambileyo njengomlinganiswa wayo. Ibhalwe nguFran Pintadera kwaye iboniswe nguRaúl Nieto Guridi, Licwecwe elidibanisa uburharha obumnyama kunye nezicengcelezo ukubalisa ibali lesizwe sangaphambili ngomkhwa ongaqhelekanga: ukusombulula iingxaki zabo ngokutyana.
Umlinganiswa ophambili uhlala kolu luntu apho kungekho mntu ukhuselekile ekubeni sisitya sosuku, enoba ngumthengisi wasesitratweni, inja, abafundi abangaphucukanga, okanye kwanonina. Lo mthamo ukrelekrele uphefumlelwe yingoma ebizwa ngegama lomqambi waseCuba uVirulo kwaye usebenzisa ivesi enemvano-siphelo kunye nesimbo segraphic esimnyama namhlophe ukubalisa ngokufika kwesi sizwe ngendlela eyonwabisayo nevuselelayo.
